H0802G–אִשָּׁה–ish.shah

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood `is' on them.

אִשָּׁ֔ה 'i.Shah “a woman”

`And a man who taketh the woman and her mother -- it `is' wickedness; with fire they burn him and them, and there is no wickedness in your midst.

אִשָּׁ֛ה 'i.Shah “a woman”

`And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood `is' on them.

וְאִשָּׁ֗ה (אִשָּׁ֗ה) 'i.Shah “a woman”הָאִשָּׁ֖ה (אִשָּׁ֖ה) 'i.Shah “woman”

`And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

אִשָּׁ֜ה 'i.Shah “a woman”

`And a man or woman -- when there is in them a familiar spirit, or who `are' wizards -- are certainly put to death; with stones they stone them; their blood `is' on them.'

אִשָּׁ֗ה 'i.Shah “a woman”

`A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he `is' holy to his God;

אִשָּׁ֨ה 'i.Shah “a woman”וְאִשָּׁ֛ה (אִשָּׁ֛ה) 'i.Shah “a woman”

And a son of an Israelitish woman goeth out (and he `is' son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

אִשָּׁ֣ה 'i.Shah “a woman”

and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name `is' Shelomith daughter of Dibri, of the tribe of Dan;

הָֽאִשָּׁ֨ה (אִשָּׁ֨ה) 'i.Shah “woman”

`In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.

נָשִׁ֤ים na.Shim “women”

`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person `is' guilty,

אִשָּׁ֗ה 'i.Shah “a woman”

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it `is' a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

הָאִשָּׁה֮ (אִשָּׁה֮) 'i.Shah “woman”הָֽאִשָּׁ֔ה (אִשָּׁ֔ה) 'i.Shah “woman”

(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

הָֽאִשָּׁה֮ (אִשָּׁה֮) 'i.Shah “woman”לָֽאִשָּׁ֔ה (אִשָּׁ֔ה) 'i.Shah “woman”

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

הָאִשָּׁ֖ה (אִשָּׁ֖ה) 'i.Shah “woman”

and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

הָ֣אִשָּׁ֔ה (אִשָּׁ֔ה) 'i.Shah “woman”

`And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

הָֽאִשָּׁ֔ה (אִשָּׁ֔ה) 'i.Shah “woman”

and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:

הָאִשָּׁ֖ה (אִשָּׁ֖ה) 'i.Shah “woman”

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

הָאִשָּׁ֛ה (אִשָּׁ֛ה) 'i.Shah “woman”

`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown `with' seed.

הָֽאִשָּׁ֔ה (אִשָּׁ֔ה) 'i.Shah “woman”

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

הָֽאִשָּׁה֙ (אִשָּׁה֙) 'i.Shah “woman”

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

וְהָאִשָּׁ֣ה (אִשָּׁ֣ה) 'i.Shah “woman”

`Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

אִשָּׁ֗ה 'i.Shah “a woman”

And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;

הָאִשָּׁ֥ה (אִשָּׁ֥ה) 'i.Shah “woman”אִשָּׁ֥ה 'i.Shah “a woman”

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

הָאִשָּׁ֖ה (אִשָּׁ֖ה) 'i.Shah “woman”

and the name of the woman who is smitten, the Midianitess, `is' Cozbi daughter of Zur, head of a people -- of the house of a father in Midian `is' he.

הָֽאִשָּׁ֧ה (אִשָּׁ֧ה) 'i.Shah “woman”

`And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,

וְאִשָּׁ֕ה (אִשָּׁ֕ה) 'i.Shah “a woman”