H0376G–אִישׁ–ish

for no man in whom `is' blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

אִ֛ישׁ 'ish “man”אִ֤ישׁ 'ish “a man”

or a man in whom there is a breach in the foot, or a breach in the hand,

אִ֔ישׁ 'Ish “a man”

`No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish `is' in him; the bread of his God he doth not come nigh to bring near.

אִ֞ישׁ 'ish “man”

`Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I `am' Jehovah.

אִ֣ישׁ׀ 'ish “man”

`Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

אִ֣ישׁ 'ish “a man”אִ֞ישׁ 'ish “a man”

`Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

אִ֣ישׁ 'ish “a person”אִישׁ֩ 'ish “a person”

And a son of an Israelitish woman goeth out (and he `is' son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,

אִ֣ישׁ 'ish “a man”וְאִ֖ישׁ (אִ֖ישׁ) 'Ish “[the] man of”

`And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

אִ֥ישׁ 'ish “a person”אִ֛ישׁ 'ish “a person”

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold `it', and he hath returned to his possession.

לָאִ֖ישׁ (אִ֖ישׁ) 'Ish “person”

and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

לְאִ֣ישׁ (אִ֣ישׁ) 'Ish “a man”

and with you there is a man for a tribe, each is a head to the house of his fathers.

אִ֥ישׁ 'ish “a man”אִ֖ישׁ 'ish “a man”אִ֛ישׁ 'ish “a man”

These `are' those numbered, whom Moses numbered -- Aaron also, and the princes of Israel, twelve men -- each for the house of his fathers, they have been.

אִ֑ישׁ 'Ish “man”אִישׁ־ 'ish- “a man”

but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden,

אִ֥ישׁ 'ish “a man”אִ֛ישׁ 'ish “a man”

by the command of Jehovah hath `one' numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.

אִ֥ישׁ 'ish “a man”אִ֛ישׁ 'ish “a man”

`Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person `is' guilty,

אִ֣ישׁ 'ish “a man”

`And if the man have no redeemer to restore the guilt to, the guilt which is restored `is' Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

לָאִ֜ישׁ (אִ֜ישׁ) 'Ish “person”

`Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

אִ֥ישׁ 'ish “a man”אִישׁ֙ 'ish “a man”

and a man hath lain with her `with' the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

אִ֣ישׁ 'ish “a man”

`Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it `is' a present of jealousy, a present of memorial, causing remembrance of iniquity.

הָאִ֣ישׁ (אִ֣ישׁ) 'Ish “man”

`And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside `to' uncleanness under thy husband, be free from these bitter waters which cause the curse;

אִישׁ֙ 'ish “a man”

and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

אִ֥ישׁ 'ish “a man”

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

אִ֗ישׁ 'Ish “a man”

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

הָאִ֖ישׁ (אִ֖ישׁ) 'Ish “man”

`Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;

אִ֣ישׁ 'ish “a man”

`Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;

אִ֣ישׁ 'ish “a man”אִ֣ישׁ 'ish “a man”