G6063–οἶδα–oida

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

οἴδατε oidate “you know”

Is it not certain that we are to be the judges of angels? how much more then of the things of this life?

οἴδατε oidate “you know”

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong

οἴδατε oidate “you know”

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

οἴδατε oidate “you know”

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

οἴδατε oidate “you know”

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

οἴδατε oidate “you know”

For how may you be certain, O wife, that you will not be the cause of salvation to your husband? or you, O husband, that you may not do the same for your wife?

οἶδας, oidas “know you,”οἶδας, oidas “know you,”

Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.

οἴδαμεν oidamen “we know”

So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.

οἴδαμεν oidamen “we know”

Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?

οἴδατε oidate “you know”

Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

οἴδατε oidate “you know”

But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.

εἰδέναι eidenai “to know”

You are conscious that when you were Gentiles, in whatever way you were guided, you went after images without voice or power.

οἴδατε oidate “You know”

And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.

εἰδῶ eidō “understand”

But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.

εἰδῶ eidō “I shall know”

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

οἶδεν· oiden “he knows;”

For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.

εἰδότες eidotes “knowing”

Now I make my request to you, my brothers, for you have knowledge that the house of Stephanas is the first-fruits of Achaia, and that they have made themselves the servants of the saints,

οἴδατε oidate “you know”

And our hope for you is certain; in the knowledge that as you take part in the troubles, so you will take part in the comfort.

εἰδότες eidotes “knowing”

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

εἰδότες eidotes “knowing”

For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.

Οἴδαμεν Oidamen “We know”

So, then, we are ever without fear, and though conscious that while we are in the body we are away from the Lord,

εἰδότες eidotes “knowing”

Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may seem right in your eyes.

Εἰδότες Eidotes “Knowing”

For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.

οἴδαμεν oidamen “know”

For I have before made clear to those of Macedonia my pride in your ready mind, saying to them that Achaia has been ready for a year back; and a great number have been moved to do the same by your example.

οἶδα oida “I know”