G5613–ὡς–hōs

And whanne the schipmen souyten to fle fro the schip, whanne thei hadden sent a litil boot in to the see, vndur colour as thei schulden bigynne to stretche forth the ankeris fro the formere part of the schip,

ὡς hōs “as”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

Ὡς Hōs “When”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

ὡς hōs “as if”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ὡς hōs “how”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

ὡς hōs “as”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

ὡς hōs “as”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

ὡς hōs “as”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

ὡς hōs “like”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

ὡς hōs “as”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

ὡς hōs “just as”

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

ὡς hōs “as”

Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;

ὡς hōs “As”

But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.

ὡς hōs “as”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

ὡς hōs “like”ὡς hōs “like”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

ὡς hōs “as”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

ὡς hōs “How”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

ὡς hōs “how”

O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.

ὡς hōs “How”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

ὡς hōs “as”

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi

ὡς hōs “as”

As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

ὡς hōs “As”

And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,

ὡς hōs “as”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

ὡς hōs “whenever”

And Y, britheren, myyte not speke to you as to spiritual men, but as to fleischli men;

ὡς hōs “as”ὡς hōs “as”ὡς hōs “as”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

ὡς hōs “as”