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Bibelstudium

Lexikoneintrag · Griechisch

G5613ὡςhōs

as/whenWortart: Präposition

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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  17. 2
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  19. 22
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  21. 29
  22. 10
  23. 2
  24. 1
  25. 3. Johannes: 0
  26. 2
  27. 72

Wiedergaben

Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

519 Vorkommen in 456 Versen

Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Apostelgeschichte 17,13

    But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.

    Ὡς Hōs “When”

  2. Apostelgeschichte 17,15

    And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

    ὡς hōs “as”

  3. Apostelgeschichte 17,22

    And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.

    ὡς hōs “as”

  4. Apostelgeschichte 17,28

    For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.

    ὡς hōs “As”

  5. Apostelgeschichte 18,5

    And whanne Silas and Tymothe camen fro Macedonye, Poul yaf bisynesse to the word, and witnesside to the Jewis, that Jhesu is Crist.

    Ὡς Hōs “When”

  6. Apostelgeschichte 19,9

    But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.

    ὡς hōs “When”

  7. Apostelgeschichte 19,21

    And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

    Ὡς Hōs “After”

  8. Apostelgeschichte 19,34

    And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

    ὡς hōs “about”

  9. Apostelgeschichte 20,14

    And whanne he foond vs in Asson, we token hym, and camen to Mitilene.

    ὡς hōs “When”

  10. Apostelgeschichte 20,18

    And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

    ὡς hōs “When”

  11. Apostelgeschichte 20,20

    hou Y withdrowe not of profitable thingis to you, that Y telde not to you, and tauyte you opynli, and bi housis;

    ὡς hōs “how”

  12. Apostelgeschichte 20,24

    But Y drede no thing of these, nether Y make my lijf preciousere than my silf, so that Y end my cours, and the mynysterie of the word, which Y resseyuede of the Lord Jhesu, to witnesse the gospel of the grace of God.

    ὡς hōs “so as”

  13. Apostelgeschichte 21,1

    And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.

    Ὡς Hōs “After”

  14. Apostelgeschichte 21,12

    Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.

    ὡς hōs “When”

  15. Apostelgeschichte 21,27

    And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,

    ὡς hōs “When”

  16. Apostelgeschichte 22,5

    as the prince of prestis yeldith witnessyng to me, and alle the grettest in birth. Of whom also Y took pistlis to britheren, and wente to Damask, to bring fro thennys men boundun in to Jerusalem, that thei schulden be peyned.

    ὡς hōs “as”

  17. Apostelgeschichte 22,11

    And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

    ὡς hōs “While”

  18. Apostelgeschichte 22,25

    And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?

    Ὡς Hōs “As”

  19. Apostelgeschichte 23,11

    And in the niyt suynge the Lord stood niy to hym, and seide, Be thou stidfast; for as thou hast witnessid of me in Jerusalem, so it bihoueth thee to witnesse also at Rome.

    ὡς hōs “as”

  20. Apostelgeschichte 23,15

    Now therfor make ye knowun to the tribune, with the counsel, that he bringe hym forth to you, as if ye schulden knowe sum thing more certeynli of hym; and we ben redi to sle hym, bifor that he come.

    ὡς hōs “as”

  21. Apostelgeschichte 23,20

    And he seide, The Jewis ben acordid to preye thee, that to morewe thou brynge forth Poul in to the counsel, as if thei schulden enquere sum thing more certeynli of hym.

    ὡς hōs “as”

  22. Apostelgeschichte 25,10

    And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

    ὡς hōs “as”

  23. Apostelgeschichte 25,14

    And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

    ὡς hōs “As”

  24. Apostelgeschichte 27,1

    But as it was demed hym to schippe into Ytalie, thei bitoken Poul with othere kepers to a centurien, bi name Julius, of the cumpeny of knyytis of the emperoure.

    Ὡς Hōs “When”

  25. Apostelgeschichte 27,27

    But aftirward that in the fourtenthe dai the niyt cam on vs seilinge in the stony see, aboute mydniyt the schipmen supposiden sum cuntre to appere to hem.

    Ὡς Hōs “When”