G5613–ὡς–hōs

And the Lord seide to Symount, Symount, lo, Satanas hath axid you, that he schulde ridile as whete; but Y haue preyede for thee,

ὡς hōs “like”

And Jhesus seide to hem, that camen to hym, the princis of preestis, and maiestratis of the temple, and eldre men, As to a theef ye han gon out with swerdis and staues?

ὡς hōs “As”

And the Lord turnede ayen, and bihelde Petre; and Petre hadde mynde on the word of Jhesu, as he hadde seid, For bifor that the cok crowe, thries thou schalt denye me.

ὡς hōs “how”

And as the day was come, the eldre men of the puple, and the princis of prestis, and the scribis camen togidir, and ledden hym in to her councel,

ὡς hōs “when”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

ὡς hōs “as”

And whanne thei ledden hym, thei token a man, Symon of Syrenen, comynge fro the toun, and thei leiden on hym the cross to bere aftir Jhesu.

ὡς hōs “as”

And the wymmen suynge, that camen with hym fro Galile, sayn the graue, and hou his bodi was leid.

ὡς hōs “how”

He is not here, but is risun. Haue ye mynde, hou he spak to you, whanne he was yit in Galile,

ὡς hōs “how”

And thei seiden togidir, Whether oure herte was not brennynge in vs, while he spak in the weie, and openyde to vs scripturis?

ὡς hōs “as”ὡς hōs “as”

And thei tolden what thingis weren don in the weie, and hou thei knewen hym in brekyng of breed.

ὡς hōs “how”

And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.

ὡς hōs “as”

And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.

ὡς hōs “as”

And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.

ὡς hōs “about”

And whanne the architriclyn hadde tastid the watir maad wiyn, and wiste not wherof it was, but the mynystris wisten that drowen the watir, the architriclyn clepith the spouse,

ὡς hōs “When”

And whanne Jhesus was at Jerusalem in pask, in the feeste dai, many bileueden in his name, seynge his signes that he dide.

Ὡς Hōs “When”

Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,

Ὡς Hōs “When”

And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.

ὡς hōs “about”

Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.

ὡς hōs “When”

Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.

ὡς hōs “about”

And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.

ὡς hōs “When”

And whanne euentid was comun, his disciplis wenten doun to the see.

Ὡς Hōs “When”

Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.

ὡς hōs “about”

And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.

Ὡς Hōs “When”ὡς hōs “as”

The mynystris answeriden, Neuere man spak so, as this man spekith.

ὡς hōs “as”

And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.

ὡς hōs “As”