G5613–ὡς–hōs

and sente messangeris bifor his siyt. And thei yeden, and entriden in to a citee of Samaritans, to make redi to hym.

ὡς hōs “so as”

And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?

ὡς hōs “as”

Go ye, lo! Y sende you as lambren among wolues.

ὡς hōs “as”

And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.

ὡς hōs “as”

He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.

ὡς hōs “as”

And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.

ὡς hōs “when”

And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.

ὡς hōs “as”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

ὡς hōs “as”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

ὡς hōs “like”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

ὡς hōs “as”

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou

ὡς hōs “As”

and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.

ὡς hōs “like”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

ὡς hōs “as”

But his eldere sone was in the feeld; and whanne he cam, and neiyede to the hous, he herde a symfonye and a croude.

ὡς hōs “while”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

ὡς hōs “as”

And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you.

ὡς hōs “like”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

ὡς hōs “like”

Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.

ὡς hōs “as”

And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.

ὡς hōs “as”

And it was don, whanne Jhesus cam nyy to Bethfage and Betanye, at the mount, that is clepid of Olyuete, he sente hise twei disciplis, and seide,

ὡς hōs “as”

And whanne he neiyede, `he seiy the citee,

ὡς hōs “as”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

ὡς hōs “when”

that sitten on the face of al erthe.

ὡς hōs “as”

but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.

ὡς hōs “as”ὡς hōs “as”

For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.

ὡς hōs “as”