G5613–ὡς–hōs

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

ὡς hōs “as”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

ὡς hōs “like”

This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.

ὡς hōs “as”

that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.

ὡς hōs “as”

For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.

ὡς hōs “[It is] like”

And Jhesus answeride, and seide to hem, As to a theef ye han gon out with swerdis and staues, to take me?

ὡς hōs “As”

And anoon eftsoones the cok crew. And Petir bithouyte on the word that Jhesus hadde seide to hym, Bifor the cok crowe twies, thries thou schalt denye me. And he bigan to wepe.

ὡς hōs “[was] like”

And it was don, whanne the daies of his office weren fulfillid, he wente in to his hous.

ὡς hōs “when”

And it was don, as Elizabeth herde the salutacioun of Marie, the yong child in hir wombe gladide. And Elizabeth was fulfillid with the Hooli Goost,

ὡς hōs “as”

For lo! as the voice of thi salutacioun was maad in myn eeris, the yong child gladide in ioye in my wombe.

ὡς hōs “as”

And Marie dwellide with hir, as it were thre monethis, and turnede ayen in to hir hous.

ὡς hōs “about”

And it was don, as the `aungelis passiden awei fro hem in to heuene, the scheephirdis spaken togider, and seiden, Go we ouer to Bethleem, and se we this word that is maad, which the Lord hath `maad, and schewide to vs.

ὡς hōs “as”

And as thei hadden ful don alle thingis, aftir the lawe of the Lord, thei turneden ayen in to Galilee, in to her citee Nazareth.

ὡς hōs “when”

As it is wrytun in the book of the wordis of Isaye, the prophete, The voice of a crier in desert, Make ye redi the weie of the Lord, make ye hise pathis riyt.

ὡς hōs “as”

And the Hooli Goost cam doun in bodili licnesse, as a dowue on hym; and a vois was maad fro heuene, Thou art my derworth sone, in thee it hath plesid to me.

ὡς hōs “as”

And Jhesu hym silf was bigynninge as of thritti yeer, that he was gessid the sone of Joseph, which was of Heli,

ὡς hōs “as”

In treuthe Y seie to you, that many widowis weren in the daies of Elie, the prophete, in Israel, whanne heuene was closid thre yeer and sixe monethis, whanne greet hungur was maad in al the erthe;

ὡς hōs “when”

And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.

Ὡς Hōs “When”

hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.

ὡς hōs “how”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

ὡς hōs “as”

Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.

ὡς hōs “as”

A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.

ὡς hōs “like”

And whanne he cam nyy to the yate of the citee, lo! the sone of a womman that hadde no mo children, was borun out deed; and this was a widowe; and myche puple of the citee with hir.

ὡς hōs “As”

for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.

ὡς hōs “about”

And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.

ὡς hōs “how”