G5613–ὡς–hōs

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

ὡς hōs “As”

And the disciplis diden, as Jhesus comaundide to hem; and thei maden the paske redi.

ὡς hōs “as”

And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.

ὡς hōs “as”ὡς hōs “as”

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

ὡς hōs “As”

Pilat seide to hem, Ye han the kepyng; go ye, kepe ye as ye kunnen.

ὡς hōs “as”

And his lokyng was as leit, and hise clothis as snowe;

ὡς hōs “like”ὡς hōs “as”

and for drede of hym the keperis weren afeerd, and thei weren maad as deede men.

ὡς hōs “as”

And lo! Jhesus mette hem, and seide, Heile ye. And thei neiyeden, and heelden his feet, and worschipiden him.

Ὡς Hōs “about”

And whanne the monei was takun, thei diden, as thei weren tauyt. And this word is pupplischid among the Jewis, til in to this day.

ὡς hōs “as”

And anoon he wente up of the watir, and saye heuenes opened, and the Hooli Goost comynge doun as a culuer, and dwellynge in hym.

ὡς hōs “as”

And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.

ὡς hōs “as”ὡς hōs “as”

And he biheeld hem aboute with wraththe, and hadde sorewe on the blyndnesse of her herte, and seith to the man, Hold forth thin hoond. And he helde forth, and his hoond was restorid to hym.

ὡς hōs “as”

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

ὡς hōs “as”

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

ὡς hōs “how”

As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

ὡς hōs “As”

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

ὡς hōs “since”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

ὡς hōs “about”

Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

ὡς hōs “like”

And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.

ὡς hōs “like”

And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;

ὡς hōs “as”

And thei that eeten, weren as foure thousynde of men; and he lefte hem.

ὡς hōs “about”

And he bihelde, and seide, Y se men as trees walkynge.

ὡς hōs “as”

And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.

ὡς hōs “as”

And he axide his fadir, Hou longe `is it, sith this `hath falle to hym? And he seide, Fro childhode;

ὡς hōs “that”

And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.

ὡς hōs “as”