G5613–ὡς–hōs

Whanne Y was a litil child, Y spak as a litil child, Y vndurstood as a litil child, Y thouyte as a litil child; but whanne Y was maad a man, Y auoidide tho thingis that weren of a litil child.

ὡς hōs “like”ὡς hōs “like”ὡς hōs “like”

for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.

ὡς hōs “as”

And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.

ὡς hōs “as”

that oure hope be sad for you; witynge for as ye ben felowis of passiouns, so ye schulen ben also of coumfort.

ὡς hōs “as”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

ὡς hōs “like”ὡς hōs “as”ὡς hōs “as”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

ὥς hōs “like”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ὡς hōs “as”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

ὡς hōs “how”

Therfor we vsen message for Crist, as if God monestith bi vs; we bisechen for Crist, be ye recounselid to God.

ὡς hōs “as though”

but in alle thingis yyue we vs silf as the mynystris of God, in myche pacience, in tribulaciouns,

ὡς hōs “as”

bi glorie and vnnoblei; bi yuel fame and good fame; as disseyueris, and trewe men; as thei that ben vnknowun, and knowun;

ὡς hōs “as”

as men diynge, and lo! we lyuen; as chastisid, and not maad deed;

ὡς hōs “as”ὡς hōs “as”ὡς hōs “as”

as sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.

ὡς hōs “as”ὡς hōs “as”ὡς hōs “as”

And Y seie as to sones, ye that han the same reward, be ye alargid.

ὡς hōs “as”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ὡς hōs “as”

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

ὡς hōs “how”

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

ὡς hōs “as”ὡς hōs “as”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

ὡς hōs “as”

But that Y be not gessid as to fere you bi epistlis,

ὡς hōs “as”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

ὡς hōs “as”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

ὡς hōs “as”

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

ὡς hōs “as”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

ὡς hōs “as”

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

ὡς hōs “as”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

ὡς hōs “as”