G5613–ὡς–hōs

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

ὡς hōs “as”

If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier.

ὡς hōs “as”

So a man gesse vs, as mynystris of Crist, and dispenderis of the mynysteries of God.

ὡς hōs “as”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

ὡς hōs “as”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

ὡς hōs “as”

as clensyngis of this world we ben maad the `out castyng of alle thingis `til yit.

ὡς hōs “As”

Y write not these thingis, that Y confounde you, but Y warne as my moste dereworthe sones.

ὡς hōs “as”

As thouy Y schulde not come to you, so summe ben blowun with pride;

Ὡς Hōs “As to”

And Y absent in bodi, but present in spirit, now haue demyd as present hym that hath thus wrouyt, whanne

ὡς hōs “as”ὡς hōs “as”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

ὡς hōs “like”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

ὡς hōs “as”

But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.

ὡς hōs “as”ὡς hōs “as”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

ὡς hōs “as”

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

ὡς hōs “as”

and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not;

ὡς hōs “as”ὡς hōs “as”ὡς hōs “as”

and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith.

ὡς hōs “as”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

ὡς hōs “as of”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

ὡς hōs “as”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

ὡς hōs “like”ὡς hōs “as”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

ὡς hōs “like”

Y am maad sijk to sike men, to wynne sike men; to alle men Y am maad alle thingis, to make alle men saaf.

ὡς hōs “as”

Therfor Y renne so, not as `in to vncerteyn thing; thus Y fiyte, not as betynge the eir;

ὡς hōs “as”ὡς hōs “as”

As to prudent men Y speke, deme ye you silf that thing that Y seie.

ὡς hōs “As”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

ὡς hōs “as soon as”

For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.

ὡς hōs “even as”