G5485–χάρις–charis

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

χάριτα charita “favor”

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

χάριν charin “a favor”

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

χάριν charin “a favor”

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

χάριν charin “grace”

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

χάρις charis “Grace”

Being justified freely by his grace through the redemption that is in Christ Jesus:

χάριτι chariti “grace”

Now to him that worketh is the reward not reckoned of grace, but of debt.

χάριν charin “grace”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

χάριν, charin “grace,”

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

χάριν charin “grace”

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

χάρις charis “grace”χάριτι chariti “grace”

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

χάριτος charitos “of grace”

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

χάρις, charis “grace,”

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

χάρις charis “grace”

What shall we say then? Shall we continue in sin, that grace may abound?

χάρις charis “grace”

For sin shall not have dominion over you: for ye are not under the law, but under grace.

χάριν. charin “grace.”

What then? shall we sin, because we are not under the law, but under grace? God forbid.

χάριν; charin “grace?”

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

χάρις charis “Thanks [be]”

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

χάρις charis “Thanks [be]”

Even so then at this present time also there is a remnant according to the election of grace.

χάριτος charitos “of grace”

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

χάριτι chariti “by grace”χάρις charis “grace”χάρις charis “grace”χάρις charis “grace”

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

χάριτος charitos “grace”

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

χάριν charin “grace”

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

χάριν charin “grace”

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

χάρις charis “grace”

The grace of our Lord Jesus Christ be with you all. Amen.

χάρις charis “grace”