G5485–χάρις–charis

But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.

χάριτα charita “favor”

Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.

χάριν charin “a favor”

But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

χάριν charin “a favor”

Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:

χάριν charin “grace”

To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

χάρις charis “Grace”

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

χάριτι chariti “grace”

Now, the reward is credited to him who does works, not as of grace but as a debt.

χάριν charin “grace”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

χάριν, charin “grace,”

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

χάριν charin “grace”

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

χάρις charis “grace”χάριτι chariti “grace”

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

χάριτος charitos “of grace”

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

χάρις, charis “grace,”

That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

χάρις charis “grace”

What may we say, then? are we to go on in sin so that there may be more grace?

χάρις charis “grace”

For sin may not have rule over you: because you are not under law, but under grace.

χάριν. charin “grace.”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

χάριν; charin “grace?”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

χάρις charis “Thanks [be]”

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

χάρις charis “Thanks [be]”

In the same way, there are at this present time some who are marked out by the selection of grace.

χάριτος charitos “of grace”

But if it is of grace, then it is no longer of works: or grace would not be grace.

χάριτι chariti “by grace”χάρις charis “grace”χάρις charis “grace”χάρις charis “grace”

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

χάριτος charitos “grace”

And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;

χάριν charin “grace”

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

χάριν charin “grace”

And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.

χάρις charis “grace”

χάρις charis “grace”