G5342–φέρω–pherō

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

φέρον pheron “bearing”φέρον pheron “bearing”φέρῃ. pherē “it may bear.”

remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

φέρειν pherein “to bear”

`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

φέρει pherei “bears”

`In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

φέρητε pherēte “you may bear”

`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

φέρητε, pherēte “you may bear,”

Pilate, therefore, went forth unto them, and said, `What accusation do ye bring against this man?'

φέρετε pherete “bring you”

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

φέρων pherōn “bearing”

then he saith to Thomas, `Bring thy finger hither, and see my hands, and bring thy hand, and put `it' to my side, and become not unbelieving, but believing.'

φέρε phere “do bring”φέρε phere “do bring”

Jesus saith to them, `Bring ye from the fishes that ye caught now;'

ἐνέγκατε enegkate “do bring”

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry `thee' whither thou dost not will;'

οἴσει oisei “will bring [you]”

and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,

φερομένης pheromenēs “[the] rushing”

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling `them', were bringing the prices of the thing sold,

ἔφερον epheron “they were bringing”

a field being his, having sold `it', brought the money and laid `it' at the feet of the apostles.

ἤνεγκεν ēnegken “he brought”

and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid `it'.

ἐνέγκας enegkas “having brought”

and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.

φέροντες pherontes “bringing”

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

φέρουσαν pherousan “is leading”

And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

ἐνέγκας enegkas “having brought”

concerning whom the accusers, having stood up, were bringing against `him' no accusation of the things I was thinking of,

ἔφερον epheron “were bringing”

and the ship being caught, and not being able to bear up against the wind, having given `her' up, we were borne on,

ἐφερόμεθα. epherometha “we were driven along.”

which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.

ἐφέροντο. epheronto “they were driven along.”

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ἤνεγκεν ēnegken “bore”

the cloak that I left in Troas with Carpus, coming, bring thou and the books -- especially the parchments.

φέρε phere “do bring”

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

φέρων pherōn “upholding”

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

φερώμεθα pherōmetha “we may go on”

for where a covenant `is', the death of the covenant-victim to come in is necessary,

φέρεσθαι pheresthai “to establish”