G5342–φέρω–pherō

Ech braunch in me that berith not fruyt, he schal take awey it; and ech that berith fruyt, he schal purge it, that it bere the more fruyt.

φέρον pheron “bearing”φέρον pheron “bearing”φέρῃ. pherē “it may bear.”

Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.

φέρειν pherein “to bear”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

φέρει pherei “bears”

In this thing my fadir is clarified, that ye brynge forth ful myche fruyt, and that ye be maad my disciplis.

φέρητε pherēte “you may bear”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

φέρητε, pherēte “you may bear,”

Therfor Pilat wente out with outforth to hem, and seide, What accusyng brynge ye ayens this man?

φέρετε pherete “bring you”

And Nychodeme cam also, that hadde come to hym first bi nyyt, and brouyte a meddlynge of myrre and aloes, as it were an hundrid pound.

φέρων pherōn “bearing”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

φέρε phere “do bring”φέρε phere “do bring”

Jhesus seith to hem, Bringe ye of the fyschis, whiche ye han takun now.

ἐνέγκατε enegkate “do bring”

Treuli, treuli, Y seie to thee, whanne thou were yongere, thou girdidist thee, and wandridist where thou woldist; but whanne thou schalt waxe eldere, thou schalt holde forth thin hondis, and another schal girde thee, and schal lede thee whidur thou wolt n

οἴσει oisei “will bring [you]”

And sodeynli ther was maad a sown fro heuene, as of a greet wynde comynge, and it fillide al the hous where thei saten.

φερομένης pheromenēs “[the] rushing”

For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

ἔφερον epheron “they were bringing”

a man of Cipre, whanne he hadde a feeld, seelde it, and brouyte the prijs, and leide it bifor the feet of apostlis.

ἤνεγκεν ēnegken “he brought”

seelde a feeld, and defraudide of the prijs of the feeld; and his wijf was witinge. And he brouyte a part, and leide bifor the feet of the apostlis.

ἐνέγκας enegkas “having brought”

And the multitude of citees niy to Jerusalem ran, bryngynge sijk men, and that weren trauelid of vnclene spiritis, whiche alle weren heelid.

φέροντες pherontes “bringing”

And thei passiden the first and the secounde warde, and camen to the iren yate that ledith to the citee, which anoon was opened to hem. And thei yeden out, and camen in to o street, and anoon the aungel passide awei fro hym.

φέρουσαν pherousan “is leading”

And the preest of Jubiter that was bifor the citee, brouyte boolis and crownes bifor the yatis, with puplis, and wolde haue maad sacrifice.

ἐνέγκας enegkas “having brought”

And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.

ἔφερον epheron “were bringing”

And whanne the schip was rauyschid, and myyte not enforse ayens the wynde, whanne the schip was youun to the blowynges of the wynde, we weren borun with cours into an ile,

ἐφερόμεθα. epherometha “we were driven along.”

And whanne this was takun vp, thei vsiden helpis, girdinge togidere the schippe; and dredden, lest thei schulden falle into sondi placis. And whanne the vessel was vndur set, so thei weren borun.

ἐφέροντο. epheronto “they were driven along.”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

ἤνεγκεν ēnegken “bore”

The cloth which Y lefte at Troade at Carpe, whanne thou comest, bringe with thee, and the bookis, but moost parchemyne.

φέρε phere “do bring”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

φέρων pherōn “upholding”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

φερώμεθα pherōmetha “we may go on”

For where a testament is, it is nede, that the deth of the testament makere come bitwixe.

φέρεσθαι pheresthai “to establish”