G5217–ὑπάγω–hupagō

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

ὕπαγε hupage “do go”

The disciplis seien to hym, Maister, now the Jewis souyten for to stoone thee, and eft goist thou thidir?

ὑπάγεις hupageis “You are going”

Therfor the Jewis that weren with hir in the hous, and coumfortiden hir, whanne thei sayn Marie, that sche roos swithe, and wente out, thei sueden hir, and seiden, For sche goith to the graue, to wepe there.

ὑπάγει hupagei “she is going”

And anoon he that was deed, cam out, boundun the hondis and feet with boondis, and his face boundun with a sudarie. And Jhesus seith to hem, Vnbynde ye hym, and suffre ye hym to go forth.

ὑπάγειν. hupagein “to go.”

for manye of the Jewis wenten awei for him, and bileueden in Jhesu.

ὑπῆγον hupēgon “were going away”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

ὑπάγει. hupagei “he is going.”

he witynge that the fadir yaf alle thingis to hym in to hise hoondis, and that he wente out fro God,

ὑπάγει, hupagei “He is going,”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

ὑπάγω, hupagō “go”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

ὑπάγεις; hupageis “go You?”ὑπάγω hupagō “I go”

And whidur Y go, ye witen, and ye witen the weie.

ὑπάγω hupagō “am going”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

ὑπάγεις· hupageis “You are going;”

Ye han herd, that Y seide to you, Y go, and come to you. If ye loueden me, forsothe ye schulden haue ioye, for Y go to the fadir, for the fadir is grettere than Y.

ὑπάγω hupagō “I am going away”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

ὑπάγητε hupagēte “may go”

Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?

ὑπάγω hupagō “I go”ὑπάγεις; hupageis “are You going?”

and of riytwisnesse, for Y go to the fadir, and now ye schulen not se me;

ὑπάγω, hupagō “I go away,”

A litil, and thanne ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir.

ὑπάγω hupagō “I am going”

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

ὑπάγω hupagō “I am going”

He answeride to hem, Y seide to you, that Y am; therfor if ye seken me, suffre ye these to go awei.

ὑπάγειν· hupagein “to go away;”

Symount Petre seith to hem, Y go to fische. Thei seyn to hym, And we comen with thee. And `thei wenten out, `and wenten in to a boot. And in that niyt thei token no thing.

ὑπάγω hupagō “I am going”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

ὑπάγετε hupagete “do go”

But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen.

ὑπάγει, hupagei “he is going,”

And Y herde a vois fro heuene eftsoone spekynge with me, and seiynge, Go thou, and take the book, that is openyd, fro the hoond of the aungel, that stondith aboue the see, and on the lond.

ὕπαγε hupage “do go”

He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.

ὑπάγει, hupagei “he goes,”

These it ben, that ben not defoulid with wymmen; for thei ben virgyns. These suen the lomb, whidir euer he schal go; these ben bouyt of alle men, the firste fruytis to God, and to the lomb;

ὑπάγῃ· hupagē “He may go;”

And Y herde a greet vois fro heuene, seiynge to the seuene aungels, Go ye, and schede out the seuene viols of Goddis wraththe in to erthe.

ὑπάγετε hupagete “do go”