G5207–υἱός–uhios

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

υἱοὺς huious “sons”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

υἱὸς huios “[the] Son”

Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope.

υἱὸν huion “Son”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

υἱός huios “Son”

And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;

υἱός, huios “a Son,”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

υἱὸν huion “Son”

with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.

υἱῷ huiō “Son”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

υἱῶν huiōn “sons”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

υἱὸν huion “a Son”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

υἱὸν huion “Son”

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

υἱῶν huiōn “sons”

Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

υἱῶν huiōn “sons”

Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

υἱὸς huios “[the] son”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

υἱοῖς huiois “to sons”υἱέ huie “Son”

For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

υἱὸν huion “son”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

υἱοῖς huiois “sons”υἱὸς huios “son [is there]”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

υἱοί huioi “sons”

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

υἱὸν huion “son”

The chirche that is gaderid in Babiloyne, and Marcus, my sone, gretith you wel.

υἱός huios “son”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

υἱός huios “Son”

Therfor `we tellen to you that thing, that we seyn, and herden, that also ye haue felowschipe with vs, and oure felowschip be with the fadir, and with his sone Jhesu Crist.

υἱοῦ huiou “Son”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

υἱοῦ huiou “Son”

Who is a liere, but this that denyeth that Jhesu is not Crist? This is antecrist, that denyeth the fadir, and the sone.

υἱόν. huion “Son.”

So ech that denyeth the sone, hath not the fadir; but he that knowlechith the sone, hath also the fadir.

υἱὸν huion “Son”υἱὸν huion “Son”

That thing that ye herden at the bigynnyng, dwelle it in you; for if that thing dwellith in you, which ye herden at the bigynnyng, ye schulen dwelle in the sone and in the fadir.

υἱῷ huiō “Son”