G5207–υἱός–uhios

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

υἱοὺς huious “sons”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

υἱοὺς huious “sons”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

υἱοὺς huious “sons”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

υἱὸν huion “Son”

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

υἱοῦ huiou “Son”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

υἱοί huioi “sons”

For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

υἱοὶ huioi “sons”

But aftir that the fulfilling of tyme cam, God sente his sone,

υἱὸν huion “Son”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

υἱοί, huioi “sons,”υἱοῦ huiou “Son”

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

υἱός· huios “a son;”υἱός, huios “a son,”

For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

υἱοὺς huious “sons”

But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

υἱὸν huion “son”υἱὸς huios “son”υἱοῦ huiou “son”

in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue;

υἱοῖς huiois “sons”

Which was not knowun to othere generaciouns to the sones of men, as it is now schewid to his hooli apostlis and prophetis in the spirit,

υἱοῖς huiois “sons”

til we rennen alle, in to vnyte of feith and of knowyng of Goddis sone, in to a parfit man, aftir the mesure of age of the plente of Crist;

υἱοῦ huiou “Son”

No man disseyue you bi veyn wordis; for whi for these thingis the wraththe of God cam on the sones of vnbileue.

υἱοὺς huious “sons”

Which delyueride vs fro the power of derknessis, and translatide in to the kyngdom of the sone of his louyng,

υἱοῦ huiou “Son”

for whiche thingis the wraththe of God cam on the sones of vnbileue;

υἱοὺς huious “sons”

whom he reiside fro deth, the Lord Jhesu, that delyuerede us fro wraththe to comynge.

υἱὸν huion “Son”

For alle ye ben the sones of liyt, and sones of dai; we ben not of niyt, nether of derknessis.

υἱοὶ huioi “sons”υἱοὶ huioi “sons”

No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,

υἱὸς huios “son”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

υἱῷ huiō “[His] Son”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

υἱός huios “Son”υἱόν; huion “a Son?”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

υἱόν· huion “Son:”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

υἱὸς huios “[the] son”