G5101–τίς–tis

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

τίς tis “Who [is]”

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

Τίς Tis “Who”

What may we say then? is God not upright? let it not be said.

Τί Ti “What”

But you will say to me, Why does he still make us responsible? who is able to go against his purpose?

τί ti “Why”τίς tis “who”

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

τίς tis “who”τί ti “Why”

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

Τί Ti “What”

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

τί; ti “why?”

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

τίς tis “Who”

Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

τίς tis “Who”

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

τί ti “what”

But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?

τίς tis “who”

God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,

τί ti “what”

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

τί ti “what [was]”

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

τί ti “What”

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

τίς tis “what [will be]”

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

τίς tis “Who”τίς tis “who”

Or who has first given to him, and it will be given back to him again?

τίς tis “who”

And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.

τί ti “what [is]”

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

τίς tis “who”

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

τί ti “why”τί ti “why”

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

τίς tis “Who”

For who has knowledge of the mind of the Lord, so as to be his teacher? But we have the mind of Christ.

τίς tis “Who”

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

Τί Ti “who”τί ti “who”

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

τίς tis “Who”τί ti “What”τί ti “why”

What is your desire? is my coming to be with punishment, or is it to be in love and a gentle spirit?

Τί Ti “What”