G5101–τίς–tis

and the centurion having heard, having gone near to the chief captain, told, saying, `Take heed what thou art about to do, for this man is a Roman;'

τί ti “what”

and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set `him' before them.

τί ti “why”

And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, `What is that which thou hast to tell me?'

τί ti “What”

or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

τί ti “any”

concerning whom I have no certain thing to write to `my' lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

τί ti “something”

why is it judged incredible with you, if God doth raise the dead?

τί ti “Why”

and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

τί ti “why”

`And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;

τίς tis “Who”

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

Τί Ti “What”τίς tis “what [is]”

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

τί ti “What”

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

τί ti “what”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

τί ti “why”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Τί Ti “What”

What, then, shall we say Abraham our father, to have found, according to flesh?

Τί Ti “What”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

τί ti “What”

What, then, shall we say? shall we continue in the sin that the grace may abound?

Τί Ti “What”

What then? shall we sin because we are not under law but under grace? let it not be!

Τί Ti “What”

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death.

τίνα tina “What”

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

Τί Ti “What”

A wretched man I `am'! who shall deliver me out of the body of this death?

τίς tis “Who”

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for `it'?

τίς, tis “any”τί ti “why”

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth `us', we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

τί ti “things which”

and He who is searching the hearts hath known what `is' the mind of the Spirit, because according to God he doth intercede for saints.

τί ti “what [is]”

What, then, shall we say unto these things? if God `is' for us, who `is' against us?

Τί Ti “What”τίς tis “who [can be]”

Who shall lay a charge against the choice ones of God? God `is' He that is declaring righteous,

Τίς Tis “Who”