G5100–τις–tis

If ony man serue me, sue he me; and where Y am, there my mynystre schal be. If ony man serue me, my fadir schal worschipe hym.

τις tis “anyone”τις tis “anyone”

And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

τίς tis “anyone”

Treuli, treuli, Y seie to you, he that takith whom euere Y schal sende, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.

τινα tina “any”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

τινὲς tines “Some”τι ti “something”

And what euere thing ye axen the fadir in my name, Y schal do this thing, that the fadir be glorified in the sone.

τι ti “one”

If ye axen ony thing in my name, Y schal do it.

τι ti “anything”

Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.

τις tis “anyone”

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

τις tis “someone”

No man hath more loue than this, that a man putte his lijf for hise freendis.

τις tis “one”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

τι ti “one”

And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.

τι ti “whatever”

Now we witen, that thou wost alle thingis; and it is not nede to thee, that ony man axe thee. In this thing we bileuen, that thou wentist out fro God.

τίς tis “anyone”

whos synnes ye foryyuen, tho ben foryouun to hem; and whos ye withholden, tho ben withholdun.

τινων tinōn “of any”τινων tinōn “any”

Therfor Jhesus seith to hem, Children, whethir ye han ony souping thing? Thei answeriden to hym, Nay. He seide to hem,

τι ti “any”

Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.

τις tis “anyone”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

τις tis “a certain”

And he biheelde in to hem, and hopide, that he schulde take sumwhat of hem.

τι ti “something”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

τι ti “anything”

For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

τις tis “anyone”

and leiden bifor the feet of the apostlis. And it was departid to ech, as it was nede to ech.

τις tis “anyone”

But a man, Anany bi name, with Safira, his wijf,

τις tis “certain”

seelde a feeld, and defraudide of the prijs of the feeld; and his wijf was witinge. And he brouyte a part, and leide bifor the feet of the apostlis.

τι ti “certain”

so that thei brouyten out sike men in to stretis, and leiden in litle beddis and couchis, that whanne Petre cam, nameli the schadew of hym schulde schadewe ech of hem, and thei schulden be delyuerid fro her syknessis.

τινὶ tini “some”

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

τις tis “a certain one”

But a man roos in the counsel, a Farise, Gamaliel bi name, a doctour of the lawe, a worschipful man to al the puple, and comaundide the men to be put without forth for a while.

τις tis “a certain [man]”τί ti “while”