G5100–τις–tis

⁵¹Y am lyuynge breed, that cam doun fro heuene. ⁵²If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.

τις tis “anyone”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

τινες tines “some”

for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

τι ti “anything”

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

τις tis “anyone”

Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?

τινες tines “some”

But in the laste dai of the greet feeste, Jhesus stood, and criede, and seide, If ony man thirstith, come he to me, and drynke.

τις tis “anyone”

For summe of hem wolden haue take hym, but no man sette hondis on hym.

τινὲς tines “Some”

whether ony of the pryncis or of the Farisees bileueden in hym?

τις tis “any”

Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.

τι ti “one”

Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende.

τις tis “anyone”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

τις tis “anyone”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

τινές· tines “some;”

His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.

τις tis “anyone”

And we witen, that God herith not synful men, but if ony `man is worschypere of God, and doith his wille, he herith hym.

τις tis “anyone”

Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God,

τις tis “anyone”

Y am the dore. If ony man schal entre bi me, he schal be sauyd; and he schal go ynne, and schal go out, and he schal fynde lesewis.

τις tis “anyone”

And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond.

τις tis “anyone”

And ther was a sijk man, Lazarus of Bethanye, of the castel of Marie and Martha, hise sistris.

τις tis “a certain [man]”

Jhesus answerde, Whether ther ben not twelue ouris of the dai? If ony man wandre in the dai, he hirtith not, for he seeth the liyt of this world.

τις tis “anyone”

But if he wandre in the niyt, he stomblith, for liyt is not in him.

τις tis “anyone”

And summe of hem seiden, Whethir this man that openyde the iyen of the borun blynde man, myyte not make that this schulde not die?

τινὲς tines “Some”

But summe of hem wente to the Farisees, and seiden to hem, what thingis Jhesus `hadde don.

τινὲς tines “some”

But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,

τις tis “certain”

τις tis “anyone”

And there weren summe hethene men, of hem that hadden come vp to worschipe in the feeste dai.

τινες tines “certain”