G5100–τις–tis

And he seide to hem, Whanne Y sente you with outen sachel, and scrippe, and schone, whether ony thing failide to you?

τινος tinos “anything”

And oon of hem smoot the seruaunt of the prince of preestis, and kittide of his riyt eere.

τις tis “a certain”

Whom whanne a damysel hadde seyn sittynge `at the liyt, and hadde biholdun hym, sche seide, And this was with hym.

τις tis “certain”

And whanne a space was maad as of on our, another affermyd, and seide, Treuli this was with hym; for also he is of Galilee.

τις tis “a certain”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

τι ti “some”

which was sent `in to prisoun for disturblyng maad in the cite, and for mansleynge.

τινὰ tina “a certain”

And whanne thei ledden hym, thei token a man, Symon of Syrenen, comynge fro the toun, and thei leiden on hym the cross to bere aftir Jhesu.

τινα tina “a certain”

But in o dai of the woke ful eerli thei camen to the graue, and brouyten swete smellynge spices, that thei hadden arayed.

τινές tines “certain”

But also summe wymmen of ouris maden vs afered, whiche bifor dai weren at the graue; and whanne his bodi was not foundun,

τινες tines “certain”

And summe of oure wenten to the graue, and thei founden so as the wymmen seiden, but thei founden not hym.

τινες tines “some”

And yit while thei bileueden not, and wondriden for ioye, he seide, Han ye here ony thing that schal be etun?

τι ti “anything”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

τι ti “any”

His modir seith to the mynystris, What euere thing he seie to you, do ye.

τι ti “anyhow”

and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.

τις tis “anyone”

Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

τις tis “someone”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

τις tis “someone”

Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?

τις tis “one”

Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.

τις tis “a certain”

And a man was there, hauynge eiyte and thritti yeer in his sikenesse.

τις tis “a certain”

Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.

τι ti “something”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

τι ti “anything”

Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.

τι ti “one”

And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.

τι ti “anything”

Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.

τις tis “anyone”

This is breed comynge doun fro heuene, that if ony man ete therof, he die not.

τις tis “anyone”