G5100–τις–tis

But oon of the men that stoden aboute, drowy out a swerd, and smoot the seruaunt of the hiyest preest, and kittide of his eere.

τις tis “a certain”

But a yong man, clothid with lynnun cloth on the bare, suede hym; and thei helden hym.

τις tis “certain”

And summe risen vp, and baren fals witnessyng ayens hym,

τινες tines “some”

And summe bigunnen to bispete hym, `and to hile his face, and to smite hym with buffetis, and seie to hym, Areede thou. And the mynystris beeten hym with strokis.

τινες tines “some”

And thei compelliden a man that passide the weie, that cam fro the toun, Symount of Syrenen, the fader of Alisaundir and of Rufe, to bere his cross.

τινα tina “one”

And summe of men that stoden aboute herden, and seiden, Lo! he clepith Helye.

τινες tines “some”

And oon ranne, and fillide a spounge with vynegre, and puttide aboute to a reede, and yaf to hym drynke, and seide, Suffre ye, se we, if Helie come to do hym doun.

τις tis “someone”

thei schulen do awei serpentis; and if thei drynke ony venym, it schal not noye hem. Thei schulen sette her hondis on sijk men, and thei schulen wexe hoole.

τι ti “anything”

In the daies of Eroude, kyng of Judee, ther was a prest, Sakarie bi name, of the sorte of Abia, and his wijf was of the douytris of Aaron, and hir name was Elizabeth.

τις tis “certain”

And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?

τινὲς tines “Some”

But a seruaunt of a centurien, that was precious to hym, was sijk, and drawynge to the deeth.

τινος tinos “a certain”

And Joon clepide tweyn of hise disciplis, and sente hem to Jhesu, and seide, Art thou he that is to come, or abiden we anothir?

τινὰς tinas “certain”

But oon of the Farisees preiede Jhesu, that he schulde ete with hym. And he entride in to the hous of the Farise, and sat at the mete.

τις tis “one”

And Jhesus answeride, and seide to hym, Symount, Y haue sumthing to seie to thee. And he seide, Maistir, seie thou.

τι ti “something”

And he answeride, Twei dettouris weren to o lener; and oon auyt fyue hundrid pans, and `the other fifti; but whanne thei hadden not wherof `thei schulden yeelde, he foryaf to bothe. Who thanne loueth hym more?

τινι. tini “certain.”

and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,

τινες tines “certain”

And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.

τις tis “certain”

And Jhesus seide, Summan hath touchid me, for that vertu yede out of me.

τις· tis “someone;”

And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.

τις tis “one”

And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.

τινα tina “anyone”

And Eroude tetrak herde alle thingis that weren don of hym, and he doutide,

τινων tinōn “some”

for that it was seide of sum men, that Joon was risen fro deth; and of summen, that Elie hadde apperid; but of othere, that oon of the elde prophetis was risun.

τινων tinōn “some”τις tis “someone”

And thei answeriden, and seiden, Joon Baptist, othir seien Elie, and othir seien, o profete of the formere is risun.

τις tis “one”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

τις tis “anyone”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

τινες tines “some”