G5100–τις–tis

Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.

τις tis “anyone”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

τινες tines “some”τινας tinas “[for] any”

As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.

τινα, tina “some things,”

Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,

τις tis “anyone”

Nyle ye loue the world, ne tho thingis that ben in the world. If ony man loueth the world, the charite of the fader is not in hym.

τις tis “anyone”

and that the anoyntyng which ye resseyueden of hym, dwelle in you. And ye han not nede, that ony man teche you, but as his anoyntyng techith you of alle thingis, and it is trewe, and it is not leesyng; and as he tauyte you, dwelle ye in hym.

τις tis “anyone”

If ony man seith, that `Y loue God, and hatith his brother, he is a liere. For he that loueth not his brothir, which he seeth, hou mai he loue God, whom he seeth not?

τις tis “anyone”

And this is the trist which we han to God, that what euer thing we axen aftir his wille, he schal here vs.

τι ti “anything”

He that woot that his brother synneth a synne not to deth, axe he, and lijf schal be youun to hym that synneth not to deth. Ther is a synne to deth; `not for it Y seie, that ony man preie.

τις tis “anyone”

If ony man cometh to you, and bryngith not this teching, nyle ye resseyue hym in to hous, nether seie ye to hym, Heil.

τις tis “anyone”

I hadde write perauenture to the chirche, but this Diotrepes, that loueth to bere primacie in hem, resseyueth not vs.

τι ti “something”

For summe vnfeithful men priueli entriden, that sum tyme weren bifore writun in to this dom, and ouerturnen the grace of oure God in to letcherie, and denyen hym that is oneli a Lord, oure Lord Jhesu Crist.

τινες tines “certain”

Lo! Y stonde at the dore, and knocke; if ony man herith my voys, and openith the yate to me, Y shal entre to hym, and soupe with hym, and he with me.

τις tis “anyone”

And if ony man wole anoye hem, fier schal go out of the mouth of hem, and schal deuoure her enemyes. And if ony wole hirte hem, thus it bihoueth hym to be slayn.

τις tis “anyone”τις tis “anyone”

If ony man hath eeris, here he.

τις tis “anyone”

He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.

τις tis “anyone”τις tis “anyone”

ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name.

τις tis “one”

And the thridde aungel suede hem, and seide with a greet vois, If ony man worschipe the beeste, and the ymage of it, and takith the carecter in his forheed, ether in his hoond,

τις tis “anyone”

And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name.

τις tis “anyone”

And he that was not foundun writun in the book of lijf, was sent in to the pool of fier.

τις tis “anyone”

And I witnesse to ech man herynge the wordis of prophesie of this book, if ony man schal putte to these thingis, God schal putte on hym the veniauncis writun in this book.

τις tis “anyone”

And if ony man do awei of the wordis of the book of this prophesie, God schal take awei the part of hym fro the book of lijf, and fro the hooli citee, and fro these thingis that ben writun in this book.

τις tis “anyone”