G5100–τις–tis

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

τισίν, tisin “with some,”

Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.

τις tis “a certain”

Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;

τις tis “anyone”

for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

τι ti “something”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

τις tis “any”τις tis “any”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

τις tis “any”

for bi this summen plesiden to aungels, that weren resseyued to herborewe.

τινες tines “some”

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

τις tis “any”

Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

τι ti “anything”

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

τινα tina “a certain”

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

τις tis “anyone”

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

τις tis “anyone”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

τις tis “anyone”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

τις tis “anyone”

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

τις· tis “someone;”

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

τις tis “anyone”

Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.

τινὰ tina “any”

And if ony of you is sorewful, preye he with pacient soule, and seie he a salm.

τις tis “anyone”τις; tis “anyone?”

If ony of you is sijk, lede he in preestis of the chirche, and preie thei for hym, and anoynte with oile in the name of the Lord;

τις tis “anyone”

And, britheren, if ony of you errith fro trewthe, and ony conuertith hym,

τις tis “anyone”τις tis “someone”

For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.

τις tis “anyone”

Also wymmen be thei suget to her hosebondis; that if ony man bileue not to the word, bi the conuersacioun of wymmen thei be wonnun with out word.

τινες tines “any”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

τις tis “anyone”τις tis “anyone”

But no man of you suffre as a mansleere, ethir a theef, ether cursere, ethir a disirere of othere mennus goodis;

τις tis “any”

Be ye sobre, and wake ye, for youre aduersarie, the deuel, as a rorynge lioun goith aboute, sechinge whom he schal deuoure.

τινα tina “whom”