G5100–τις–tis

for already certain did turn aside after the Adversary.

τινες tines “some”

If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

τις tis “any”

of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

τινῶν tinōn “Of some”τισὶν tisin “of some”

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

τις tis “anyone”

for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out;

τι ti “anything”

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

τινες tines “some”

which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.

τινες tines “some”

and if also any one may strive, he is not crowned, except he may strive lawfully;

τις, tis “anyone,”

who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

τινων tinōn “of some”

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

τις tis “anyone”

A certain one of them, a prophet of their own, said -- `Cretans! always liars, evil beasts, lazy bellies!'

τις tis “one”

and if he did hurt to thee, or doth owe anything, this to me be reckoning;

τι ti “in any way”

and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

τις tis “someone”

Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,

τι ti “some”

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

τι ti “one”

for every house is builded by some one, and He who the all things did build `is' God,

τινος, tinos “someone,”

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

τινι tini “any”

but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

τις tis “one”

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

τις tis “any”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

τινὰς tinas “some”

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

τινὰ tina “a certain”

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

τις tis “anyone”

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

τις tis “anyone”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

τινὰ tina “what [is]”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

τι ti “something”