G5100–τις–tis

For now summe ben turned abak aftir Sathanas.

τινες tines “some”

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

τις tis “any”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

τινῶν tinōn “Of some”τισὶν tisin “of some”

If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

τις tis “anyone”

For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

τι ti “anything”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

τινες tines “some”

which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

τινες tines “some”

For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.

τις, tis “anyone,”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

τινων tinōn “of some”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

τις tis “anyone”

And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

τις tis “one”

ethir owith, arette thou this thing to me.

τι ti “in any way”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

τις tis “someone”

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

τι ti “some”

but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.

τι ti “one”

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

τινος, tinos “someone,”

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

τινι tini “any”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

τις tis “one”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

τις tis “any”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

τινὰς tinas “some”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

τινὰ tina “a certain”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

τις tis “anyone”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

τις tis “anyone”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

τινὰ tina “what [is]”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

τι ti “something”