G5100–τις–tis

Fro hennus forth, britheren, what euere thingis ben sothe, what euere thingis chast, what euere thingis iust, what euere thingis hooli, what euere thingis able to be louyd, what euere thingis of good fame, if ony vertu, if ony preising of discipline, then

τις tis “any”τις tis “any”

Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

τις tis “anyone”

Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,

τις tis “anyone”

whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.

τινι tini “a certain”

and support ye echon other, and foryyue to you silf, if ony man ayens ony hath a querele; as the Lord foryaf to you, so also ye.

τις tis “anyone”τινα tina “another”

Al thing, what euere thing ye don, in word or in dede, alle thingis in the name of oure Lord Jhesu Crist, doynge thankyngis to God and to the fadir bi hym.

τι ti “what”

What euer ye doen, worche ye of wille, as to the Lord and not to men;

τι ti “any [of]”

For of you the word of the Lord is pupplischid, not oneli in Macedonye and Acaie, but youre feith that is to God, in ech place is gon forth; so that it is not nede to vs to speke ony thing.

τι. ti “anything.”

For, britheren, ye ben myndeful of oure trauel and werynesse; we worchiden nyyt and day, that we schulden not greue ony of you, and prechiden to you the euangelie of God.

τινα tina “anyone”

Se ye, that no man yelde yuel for yuel to ony man; but euere more sue ye that that is good, ech to othere and to alle men.

τις tis “one”τινι tini “to anyone”

No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,

τις tis “one”

nethir with outen oure owne trauel we eeten breed of ony man, but in trauel and werynesse worchiden niyt and dai, that we greuyden noon of you.

τινος, tinos “anyone,”τινα tina “any”

For also whanne we weren among you, we denounsiden this thing to you, that if ony man wole not worche, nethir ete he.

τις tis “anyone”

For we han herd that summe among you goon in reste, and no thing worchen, but don curiousli.

τινας tinas “some”

That if ony man obeie not to oure word bi epistle, marke ye him, and comyne ye not with hym, that he be schamed;

τις tis “anyone”

As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

τισὶν tisin “certain men”

Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

τινες tines “some”

And we witen that the lawe is good, if ony man vse it lawefulli;

τις tis “one”

to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

τι ti “anything”

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

τινες tines “some”

A feithful word. If ony man desirith a bishopriche, he desirith a good werk.

τις tis “anyone”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

τις tis “one”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

τινες tines “some”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

τις tis “any”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

τις tis “anyone”