G5100–τις–tis

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

τις tis “anyone”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

τι ti “somewhat”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

τισιν tisin “some”

I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

τι ti “a”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

τίς tis “one”τι ti “a”

For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

τις tis “anyone”τις tis “anyone”τις tis “anyone”τις tis “anyone”τις tis “anyone”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

τις tis “anyone”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

τις tis “anyone”τι ti “anything”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

τινα tina “any”

For we moun no thing ayens treuthe, but for the treuthe.

τι ti “any”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

τινές tines “some”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

τις tis “anyone”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

τι, ti “something —”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

τινας tinas “certain ones”

For in Jhesu Crist nether circumcisioun is ony thing worth, nether prepucie, but the bileue that worchith bi charite.

τι ti “any”

Britheren, if a man be occupied in ony gilt, ye that ben spiritual, enforme ye such oon in spirit of softnesse, biholdinge thi silf, lest that thou be temptid.

τινι tini “some”

For who that trowith that he be ouyt, whanne he is nouyt, he bigilith him silf.

τις tis “anyone”τι ti “something”

not of werkis, that no man haue glorie.

τις tis “anyone”

Ech yuel word go not of youre mouth; but if ony is good to the edificacioun of feith, that it yyue grace to men that heren.

τις tis “any”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

τι ti “any”

witinge that ech man, what euere good thing he schal do, he schal resseyue this of the Lord, whether seruaunt, whether fre man.

τι ti “whatever”

But summe for enuye and strijf, summe for good wille, prechen Crist;

τινὲς tines “Some”τινὲς tines “some”

Therfor if ony coumfort is in Crist, if ony solace of charite, if ony felouschipe of spirit, if ony inwardnesse of merci doyng,

τις tis “any”τι ti “any”τις tis “any”τις tis “any”

thouy Y haue trust, yhe, in the fleisch. If ony othere man is seyn to triste in the fleisch,

τις tis “any”

Therfor who euere we ben perfit, feele we this thing. And if ye vndurstonden in othere manere ony thing, this thing God schal schewe to you.

τι ti “anything”