G5100–τις–tis

First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.

τι ti “it”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

τις tis “anyone”

But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.

τις tis “some”

Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.

τις tis “anyone”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

τι ti “anything”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

τις tis “anyone”

And if ony man vnknowith, he schal be vnknowun.

τις tis “anyone”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

τινὲς tines “some”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

τινες tines “some”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

τινες tines “some”

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

τις· tis “someone;”

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

τινος tinos “of some”

Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.

τι ti “one”

And Y wole not now se you in my passyng, for Y hope to dwelle with you awhile, if the Lord schal suffre.

τινὰ tina “certain”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

τις tis “anyone”

If ony man loueth not oure Lord Jhesu Crist, be he cursid, Maranatha.

τις tis “anyone”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

τις tis “anyone”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

τι ti “anything”τι ti “anything”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

τινες tines “some”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

τι ti “anything”

Therfor if ony newe creature is in Crist, the elde thingis ben passid.

τις tis “anyone”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

τι ti “anything”

For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not.

τις, tis “anyone”

eschewynge this thing, that no man blame vs in this plente, that is mynystrid of vs to the glorye of the Lord.

τις tis “anyone”

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

τινας tinas “some”