G5100–τις–tis

And as if I were not coming unto you certain were puffed up;

τινες· tines “some;”

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

τινα tina “one”

and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

τις tis “anyone”

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

τις tis “anyone”

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

τινες tines “some [of]”

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;

τινος. tinos “anything.”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

τις tis “any”

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

τις tis “any”

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

τις tis “anyone”τις; tis “anyone”

and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

τις tis “anyone”

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

τις tis “anyone”τι, ti “anything,”

and if any one doth love God, this one hath been known by Him.

τις tis “anyone”

but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.

τινὲς tines “Some”

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

τις tis “anyone”

if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

τινα tina “any”

I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

τινὰς tinas “some”

Neither become ye idolaters, as certain of them, as it hath been written, `The people sat down to eat and to drink, and stood up to play;'

τινες tines “some”

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

τινες tines “some”

neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;

τινες tines “some”

neither murmur ye, as also some of them did murmur, and did perish by the destroyer.

τινὲς tines “some”

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

τί ti “anything”τί ti “anything”

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

τις tis “anyone”

and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:

τις tis “anyone”

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

τι ti “whatever”

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

τις tis “anyone”