G5100–τις–tis

As thouy Y schulde not come to you, so summe ben blowun with pride;

τινες· tines “some;”

In al maner fornycacioun is herd among you, and siche fornycacioun, which is not among hethene men, so that summan haue the wijf of his fadir.

τινα tina “one”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

τις tis “anyone”

Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?

τις tis “anyone”

And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.

τινες tines “some [of]”

Alle thingis ben leeueful to me, but not alle thingis ben spedeful. Alle thingis ben leeueful to me, but Y schal not be brouyt doun vndur ony mannus power.

τινος. tinos “anything.”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

τις tis “any”

And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.

τις tis “any”

A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.

τις tis “anyone”τις; tis “anyone”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

τις tis “anyone”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

τις tis “anyone”τι, ti “anything,”

And if ony man loueth God, this is knowun of hym.

τις tis “anyone”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

τινὲς tines “Some”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

τις tis “anyone”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

τινα tina “any”

Y am maad sijk to sike men, to wynne sike men; to alle men Y am maad alle thingis, to make alle men saaf.

τινὰς tinas “some”

Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

τινες tines “some”

Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

τινες tines “some”

Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

τινες tines “some”

Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

τινὲς tines “some”

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

τί ti “anything”τί ti “anything”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

τις tis “anyone”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

τις tis “anyone”

Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

τι ti “whatever”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

τις tis “anyone”