G5100–τις–tis

Now some are puffed up, as though I were not coming to you.

τινες· tines “some;”

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.

τινα tina “one”

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

τις tis “anyone”

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

τις tis “anyone”

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

τινες tines “some [of]”

"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

τινος. tinos “anything.”

But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

τις tis “any”

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

τις tis “any”

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

τις tis “anyone”τις; tis “anyone”

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

τις tis “anyone”

But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.

τις tis “anyone”τι, ti “anything,”

But if anyone loves God, the same is known by him.

τις tis “anyone”

However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

τινὲς tines “Some”

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

τις tis “anyone”

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Gospel of Christ.

τινα tina “any”

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

τινὰς tinas “some”

Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."

τινες tines “some”

Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

τινες tines “some”

Neither let us test the Lord, as some of them tested, and perished by the serpents.

τινες tines “some”

Neither grumble, as some of them also grumbled, and perished by the destroyer.

τινὲς tines “some”

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?

τί ti “anything”τί ti “anything”

But if one of those who don't believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

τις tis “anyone”

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

τις tis “anyone”

Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

τι ti “whatever”

But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

τις tis “anyone”