Lexikoneintrag · Griechisch
G5100τιςtis
oneWortart: Indefinitpronomen
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Now some are puffed up, as though I would not come to you.
τινες· tines “some;”
It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.
τινα tina “one”
But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.
τις tis “anyone”
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
τις tis “anyone”
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
τινες tines “some [of]”
All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
τινος. tinos “anything.”
But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.
τις tis “any”
And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.
τις tis “any”
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.
τις tis “anyone”τις; tis “anyone”
But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.
τις tis “anyone”
And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.
τις tis “anyone”τι, ti “anything,”
But if any man loveth God, the same is known by him.
τις tis “anyone”
But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.
τινὲς tines “Some”
For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;
τις tis “anyone”
If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
τινα tina “any”
To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.
τινὰς tinas “some”
Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.
τινες tines “some”
Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.
τινες tines “some”
Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.
τινες tines “some”
Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.
τινὲς tines “some”
What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
τί ti “anything”τί ti “anything”
If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.
τις tis “anyone”
But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:
τις tis “anyone”
Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.
τι ti “whatever”
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
τις tis “anyone”