G5100–τις–tis

Now some are puffed up, as though I were not coming to you.

τινες· tines “some;”

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [ergänzt: of you] hath his father's wife.

τινα tina “one”

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

τις tis “anyone”

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

τις tis “anyone”

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

τινες tines “some [of]”

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

τινος. tinos “anything.”

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

τις tis “any”

And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

τις tis “any”

Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

τις tis “anyone”τις; tis “anyone”

But if any man thinketh that he behaveth himself unseemly toward his virgin [ergänzt: daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

τις tis “anyone”

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

τις tis “anyone”τι, ti “anything,”

but if any man loveth God, the same is known by him.

τις tis “anyone”

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [ergänzt: of] a thing sacrificed to an idol; and their conscience being weak is defiled.

τινὲς tines “Some”

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

τις tis “anyone”

If others partake of [ergänzt: this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

τινα tina “any”

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

τινὰς tinas “some”

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

τινες tines “some”

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

τινες tines “some”

Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.

τινες tines “some”

Neither murmur ye, as some of them murmured, and perished by the destroyer.

τινὲς tines “some”

What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?

τί ti “anything”τί ti “anything”

If one of them that believe not biddeth you [ergänzt: to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.

τις tis “anyone”

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

τις tis “anyone”

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

τι ti “whatever”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

τις tis “anyone”