G5100–τις–tis

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

τινὰ tina “some”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

τινες; tines “some?”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

τινες tines “some [that]”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

τις tis “anyone”τις tis “someone”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

τις tis “anyone”

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

τις tis “any”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

τι ti “anything”

if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.

τινὰς tinas “some”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

τινες tines “some”

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi

τις tis “any”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

τι ti “anything”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

τι ti “anything”

For Macedonye and Acaie han assaied to make sum yifte to pore men of seyntis, that ben in Jerusalem.

τινὰ tina “certain”

lest ony man seie, that ye ben baptisid in my name.

τις tis “anyone”

And Y baptiside also the hous of Stephan, but Y woot not, that Y baptiside ony other.

τινα tina “any”

For Y demede not me to kunne ony thing among you, but Crist Jhesu, and hym crucified.

τι ti “anything”

For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

τις· tis “one;”

Therfor nether he that plauntith is ony thing, nethir he that moistith, but God that yiueth encreessyng.

τι ti “anything”

For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open;

τις tis “anyone”

If the werk of ony man dwelle stille, which he bildide aboue, he schal resseyue mede.

τινος tinos “of anyone”

If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier.

τινος tinos “of anyone”

And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.

τις tis “anyone”

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

τις tis “anyone”

Now it is souyt here among the dispenderis, that a man be foundun trewe.

τις tis “one”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

τι ti “anything”