G5100–τις–tis

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

τι ti “some”

And whanne he hadde dwellide there sumwhat of time, he wente forth, walkinge bi rewe thorou the cuntrei of Galathie, and Frigie, and confermyde alle the disciplis.

τινὰ tina “some”

But a Jewe, Apollo bi name, a man of Alisaundre of kinde, a man eloquent, cam to Effesie; and he was myyti in scripturis.

τις tis “certain”

And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.

τινας tinas “certain”

But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.

τινες tines “some”τινός. tinos “a certain.”

But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.

τινες tines “some of”

And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.

τινος tinos “of a certain”

For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;

τις tis “a certain [man]”

And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.

τινὲς tines “Some”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

τι ti “thing”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

τινα tina “anyone”

If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.

τι ti “anything”

And a yong man, Euticus bi name, sat on the wyndowe, whanne he was fallun in to an heuy sleep, while Poul disputide long, al slepynge he felle doun fro the thridde stage; and he was takun vp, and was brouyt deed.

τις tis “a certain”

And whanne we dwelliden there bi summe daies, a profete, Agabus bi name, cam ouer fro Judee.

τις tis “a certain one”

And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.

τινι tini “a certain”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

τι ti “one thing”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

τι ti “something”

And a man, Ananye, that bi the lawe hadde wytnessyng of alle Jewis dwellinge in Damask,

τις, tis “certain,”

And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

τινὲς tines “some”

And Poul clepide to hym oon of the centuriens, and seide, Lede this yonge man to the tribune, for he hath sum thing to schewe to hym.

τι ti “something”

And he took hym, and ledde to the tribune, and seide, Poul, that is boundun, preide me to lede to thee this yonge man, that hath sum thing to speke to thee.

τι ti “something”

And he seide, The Jewis ben acordid to preye thee, that to morewe thou brynge forth Poul in to the counsel, as if thei schulden enquere sum thing more certeynli of hym.

τι ti “something”

And he clepide togidre twei centuriens, and he seide to hem, Make ye redi twei hundrid knyytis, that thei go to Cesarie, and horse men seuenti, and spere men twey hundrid, fro the thridde our of the nyyt.

τινὰς tinas “certain”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

τινῶν tinōn “some”τινός, tinos “certain,”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

τινα tina “anyone”