G5037–τε–te

And whanne this was takun vp, thei vsiden helpis, girdinge togidere the schippe; and dredden, lest thei schulden falle into sondi placis. And whanne the vessel was vndur set, so thei weren borun.

τε te “then”

And whanne the sunne nether the sterris weren seie bi many daies, and tempest not a litil neiyede, now al the hope of oure helthe was don awei.

τε te “and”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

τε te “also”τε te “then”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

τε te “then”

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

τε te “then”

And whanne a fier was kyndelid, thei refreschiden vs alle, for the reyn that cam, and the coold.

τε te “And”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

τε te “then”τε te “both”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

τε te “both”

To Grekis and to barberyns, to wise men and to vnwise men,

τε te “both”τε te “both”

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

τε te “both”

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

τε te “both”

Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

τε te “Even”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

τε te “then”

in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;

τε te “both”

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

τε te “both”

and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,

τε te “then [that]”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

τε te “both”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

τε te “then”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

τε te “between”

For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord.

τε te “both”τε te “also”τε te “both”τε te “also”

which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie

τε te “also”

to hem that ben halewid in Crist Jhesu, and clepid seyntis, with alle that inwardli clepen the name of oure Lord Jhesu Crist, in ech place of hem and of oure,

τε te “then”

but to tho Jewis and Grekis that ben clepid, we prechen Crist the vertu of God and the wisdom of God.

τε te “both”

But of hym ye ben in Crist Jhesu, which is maad of God to vs wisdom, and riytwisnesse, and holynesse, and ayenbiyng; that,

τε te “and”

What wole ye? Schal Y come to you in a yerde, or in charite, and in spirit of myldenesse?

τε te “then”