G4983–σῶμα–sōma

Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

σώματος sōmatos “body”

In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;

σώματος sōmatos “body”

These were a shadow of things that were soon to come, but the substance belongs to Christ.

σῶμα sōma “body [is]”

Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.

σῶμα sōma “body”

These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures.

σώματος, sōmatos “of [the] body,”

and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.

σώματι· sōmati “body;”

And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.

σῶμα sōma “body”

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

σῶμα sōma “a body”

It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.

σώματος sōmatos “body”

let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.

σῶμα sōma “[our] body”

Remember prisoners, as if you were in prison with them; and remember those suffering ill-treatment, for you yourselves also are still in the body.

σώματι. sōmati “[the] body.”

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

σώματα sōmata “bodies”

and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that?

σώματος, sōmatos “body,”

For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.

σῶμα sōma “body”

For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

σῶμα. sōma “body.”

Remember that we put the horses' bit into their mouths to make them obey us, and so we turn their whole bodies round.

σῶμα sōma “body”

And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

σῶμα sōma “body”

The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

σώματι sōmati “body”

But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, "The Lord rebuke you."

σώματος, sōmatos “body,”

Also cinnamon and amomum; odors to burn as incense or for perfume; frankincense, wine, oil; fine flour, wheat, cattle and sheep; horses and carriages and slaves; and the lives of men.

σωμάτων sōmatōn “of slaves”