Lexikoneintrag · Griechisch
G4983σῶμαsōma
bodyWortart: Substantiv (neutrum)
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Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,
σῶμα sōma “body”
for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.
σώματι sōmati “body”
the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.
σώματος sōmatos “body”σώματος sōmatos “body”
The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
σώματι sōmati “body”
but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.
σῶμα sōma “body”
The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?
σώματος sōmatos “body”
because one bread, one body, are we the many -- for we all of the one bread do partake.
σῶμα sōma “body”
and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
σῶμα sōma “body”
so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
σώματος sōmatos “body”
for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
σῶμα sōma “body”
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,
σῶμα sōma “body”σώματος sōmatos “body”σῶμα, sōma “body,”
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
σῶμα sōma “body”
for also the body is not one member, but many;
σῶμα sōma “body”
if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
σώματος, sōmatos “body,”σώματος; sōmatos “body?”
and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
σώματος, sōmatos “body,”σώματος; sōmatos “body?”
If the whole body `were' an eye, where the hearing? if the whole hearing, where the smelling?
σῶμα sōma “body [were]”
and now, God did set the members each one of them in the body, according as He willed,
σώματι sōmati “body”
and if all were one member, where the body?
σῶμα; sōma “body?”
and now, indeed, `are' many members, and one body;
σῶμα. sōma “body.”
But much more the members of the body which seem to be more infirm are necessary,
σώματος sōmatos “body”
and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
σώματος, sōmatos “body,”
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
σῶμα sōma “body”
that there may be no division in the body, but that the members may have the same anxiety for one another,
σώματι, sōmati “body,”
and ye are the body of Christ, and members in particular.
σῶμα sōma “[the] body”
and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
σῶμά sōma “body”