G4983–σῶμα–sōma

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

σῶμα sōma “body”

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

σώματι sōmati “body”

A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.

σώματος sōmatos “body”σώματος sōmatos “body”

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how s

σώματι sōmati “body”

but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.

σῶμα sōma “body”

The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?

σώματος sōmatos “body”

Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

σῶμα sōma “body”

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

σῶμα sōma “body”

Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.

σώματος sōmatos “body”

For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.

σῶμα sōma “body”

For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.

σῶμα sōma “body”σώματος sōmatos “body”σῶμα, sōma “body,”

For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.

σῶμα sōma “body”

For the human body does not consist of one part, but of many.

σῶμα sōma “body”

Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body.

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body.

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be?

σῶμα sōma “body [were]”

But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit.

σώματι sōmati “body”

If they were all one part, where would the body be?

σῶμα; sōma “body?”

But, as a matter of fact, there are many parts and but one body.

σῶμα. sōma “body.”

No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

σώματος sōmatos “body”

and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

σώματος, sōmatos “body,”

But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,

σῶμα sōma “body”

that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

σώματι, sōmati “body,”

As for you, you are the body of Christ, and individually you are members of it.

σῶμα sōma “[the] body”

And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.

σῶμά sōma “body”