G4982–σῴζω–sōzō

Y am maad sijk to sike men, to wynne sike men; to alle men Y am maad alle thingis, to make alle men saaf.

σώσω. sōsō “I may save.”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

σωθῶσιν. sōthōsin “they may be saved.”

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

σῴζεσθε, sōzesthe “you are being saved,”

for we ben the good odour of Crist to God, among these that ben maad saaf, and among these that perischen.

σῳζομένοις sōzomenois “being saved”

yhe, whanne we weren deed in synnes, quikenede vs togidere in Crist, bi whos grace ye ben sauyd, and ayen reiside togidere,

σεσῳσμένοι. sesōsmenoi “saved —.”

For bi grace ye ben sauyd bi feith, and this not of you; for it is the yifte of God,

σεσῳσμένοι sesōsmenoi “saved”

forbedinge vs to speke to hethene men, that thei be maad saaf, that thei fille her synnes euere more; for the wraththe of God cam on hem in to the ende.

σωθῶσιν, sōthōsin “they may be saved,”

and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing,

σωθῆναι sōthēnai “to be saved”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

σῶσαι, sōsai “to save,”

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

σωθῆναι sōthēnai “to be saved”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

σωθήσεται sōthēsetai “She will be saved”

Take tent to thi silf and to doctryn; be bisi in hem. For thou doynge these thingis, schalt `make bothe thi silf saaf, and hem that heren thee.

σώσεις sōseis “you will save”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

σώσαντος sōsantos “having saved”

And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis.

σώσει sōsei “will bring [me] safely”

not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,

ἔσωσεν esōsen “He saved”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

σῴζειν sōzein “to save”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

σῴζειν sōzein “to save”

For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

σῶσαι sōsai “to save”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

σῶσαι sōsai “to save”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

σῶσαι sōsai “to save”

and the preier of feith schal saue the sijk man, and the Lord schal make hym liyt; and if he be in synnes, thei schulen be foryouun to hym.

σώσει sōsei “will save”

he owith to wite, that he that makith a synner to be turned fro the errour of his weye, schal saue the soule of hym fro deth, and keuereth the multitude of synnes.

σώσει sōsei “will save”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

σῴζει sōzei “saving”

And if a iust man vnnethe schal be sauid, where schulen the vnfeithful man and the synnere appere? Therfor and thei that suffren bi the wille of God, bitaken her soulis in good dedis to the feithful makere of nouyt.

σῴζεται, sōzetai “is saved,”

But Y wole moneste you onys, that witen alle thingis, that Jhesus sauyde his puple fro the lond of Egipt, and the secunde tyme loste hem that bileueden not.

σώσας sōsas “having saved”