G4982–σῴζω–sōzō

Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.

ἔσωσεν, esōsen “He saved,”σῶσαι· sōsai “to save;”

Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.

σωθήσεται· sōthēsetai “will be saved;”

And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?

σῶσαι sōsai “to save”

But he seide to the womman, Thi feith hath maad thee saaf; go thou in pees.

σέσωκέν sesōken “has saved”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

σωθῶσιν. sōthōsin “they may be saved.”

And thei that sayn tolden to hem, hou he was maad hool of the legioun.

ἐσώθη esōthē “was healed”

And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.

σέσωκέν sesōken “has healed”

And whanne this word was herd, Jhesus answeride to the fadir of the damysel, Nyle thou drede, but bileue thou oonli, and sche schal be saaf.

σωθήσεται. sōthēsetai “she will be saved.”

For he that wole make his lijf saaf schal leese it; and he that leesith his lijf for me, schal make it saaf.

σῶσαι, sōsai “to save,”σώσει sōsei “will save”

for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.

σῶσαι. sōsai “to save.”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

σῳζόμενοι; sōzomenoi “being saved?”

And he seide to hym, Rise vp, go thou; for thi feith hath maad thee saaf.

σέσωκέν sesōken “has cured”

And thei that herden these thingis seiden, Who may be maad saaf?

σωθῆναι; sōthēnai “to be saved?”

And Jhesus seide to hym, Biholde; thi feith hath maad thee saaf.

σέσωκέν sesōken “has healed”

for mannus sone cam to seke, and make saaf that thing that perischide.

σῶσαι sōsai “to save”

And thei departiden his clothis, and kesten lottis. And the puple stood abidynge; and the princis scorneden hym with hem, and seiden, Othere men he maad saaf; make he hym silf saaf, if this be Crist, the chosun of God.

ἔσωσεν, esōsen “He saved,”σωσάτω sōsatō “he should save”

and seiden, If thou art king of Jewis, make thee saaf.

σῶσον sōson “do save”

And oon of these theues that hangiden, blasfemyde hym, and seide, If thou art Crist, make thi silf saaf and vs.

σῶσον sōson “do save”

For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.

σωθῇ sōthēa “may be saved”

But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.

σωθῆτε. sōthēte “may be saved.”

Y am the dore. If ony man schal entre bi me, he schal be sauyd; and he schal go ynne, and schal go out, and he schal fynde lesewis.

σωθήσεται sōthēsetai “he will be saved”

Therfor hise disciplis seiden, Lord, if he slepith, he schal be saaf.

σωθήσεται. sōthēsetai “he will get well.”

Now my soule is troublid, and what schal Y seie? Fadir, saue me fro this our; but therfor Y cam in to this our;

σῶσόν sōson “do save”

And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

σώσω sōsō “I may save”

And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.

σωθήσεται. sōthēsetai “will be saved.’”