Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
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But [ergänzt: as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
ὑμᾶς· humas “you;”
(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [ergänzt: is the] well-accepted time; behold, now [ergänzt: the] day of salvation:)
σου sou “you”σοι· soi “you;”
Our mouth is opened to you, Corinthians, our heart is expanded.
ὑμᾶς, humas “you,”
Ye are not straitened in us, but ye are straitened in your affections;
ὑμῶν· humōn “of you;”
but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.
ὑμεῖς. humeis “you.”
Wherefore come out from the midst of them, and be separated, saith [ergänzt: the] Lord, and touch not [ergänzt: what is] unclean, and *I* will receive you;
ὑμᾶς, humas “you,”
and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [ergänzt: the] Lord Almighty.
ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”
Great [ergänzt: is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.
ὑμᾶς, humas “you,”ὑμῶν· humōn “you;”
and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
ὑμῖν humin “you”ὑμῶν humōn “your”ὑμῶν humōn “your”ὑμῶν humōn “your”
For if also I grieved you in the letter, I do not regret [ergänzt: it], if even I have regretted it; for I see that that letter, if even [ergänzt: it were] only for a time, grieved you.
ὑμᾶς humas “you”ὑμᾶς, humas “you,”
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in *you*, but [ergänzt: what] excusing [ergänzt: of yourselves], but [ergänzt: what] indignation, but [ergänzt: what] fear, but [ergänzt: what] ardent desire, but [ergänzt: what] zeal, but [ergänzt: what] vengeance: in every way ye have proved yourselves to be pure in the matter.
ὑμᾶς, humas “by you”ὑμῖν humin “in you”
So then, if also I wrote to you, [ergänzt: it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
ὑμῖν, humin “to you,”ὑμῶν humōn “of you”ὑμᾶς humas “you”
For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.
ὑμῶν, humōn “of you,”
Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [ergänzt: the] truth;
ὑμῶν humōn “you”ὑμῖν, humin “to you,”
and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.
ὑμᾶς humas “you”ὑμῶν humōn “of you”
I rejoice that in everything I am confident as to you.
ὑμῖν. humin “you.”
But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
ὑμῖν, humin “to you,”
So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
ὑμᾶς humas “you”
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
ὑμῖν humin “you”
I do not speak as commanding [ergänzt: it], but through the zeal of others, and proving the genuineness of your love.
ὑμετέρας humeteras “of your”
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
ὑμᾶς humas “you”ὑμεῖς humeis “you yourselves”
And I give [ergänzt: my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
ὑμῖν humin “for you”
For [ergänzt: it is] not in order that there may be ease for others, and for you distress,
ὑμῖν humin “but for you”
but [ergänzt: on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
ὑμῶν humōn “your”ὑμῶν humōn “of you”
But thanks [ergänzt: be] to God, who gives the same diligent zeal for you in the heart of Titus.
ὑμῶν humōn “you”