G4771–σύ–su

In this confidence, I was determined to come first to you, that you might have a second benefit;

ὑμᾶς humas “you”

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

But as God is faithful, our word toward you was not "Yes and no."

ὑμᾶς humas “you”

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

ὑμῖν humin “you”

Now he who establishes us with you in Christ, and anointed us, is God;

ὑμῖν humin “you”

But I call God for a witness to my soul, that I didn't come to Corinth to spare you.

ὑμῶν humōn “you”

Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

But I determined this for myself, that I would not come to you again in sorrow.

ὑμᾶς humas “you”

For if I make you sorry, then who will make me glad but he who is made sorry by me?

ὑμᾶς, humas “you”

And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

ὑμᾶς. humas “you.”

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

ὑμᾶς humas “for you”

Therefore I beg you to confirm your love toward him.

ὑμᾶς humas “you”

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

ὑμῶν, humōn “of you,”

Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,

ὑμᾶς humas “you”

Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

You are our letter, written in our hearts, known and read by all men;

ὑμεῖς humeis “you yourselves”

For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;

ὑμῶν humōn “of you”

So then death works in us, but life in you.

ὑμῖν. humin “you.”

knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.

ὑμῖν. humin “you.”

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

ὑμᾶς, humas “you,”

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

ὑμῶν humōn “of you”

For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

ὑμῖν. humin “[it is] for you.”