G4771–σύ–su

And in this confidence I purposed to come to you before, that ye might have a second benefit;

ὑμᾶς humas “you”

And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

But as God is true, our word towards you was not yea and nay.

ὑμᾶς humas “you”

For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

ὑμῖν humin “you”

Now he who establisheth us with you in Christ, and hath anointed us, is God;

ὑμῖν humin “you”

Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

ὑμῶν humōn “you”

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

But I determined this with myself, that I would not come again to you in heaviness.

ὑμᾶς humas “you”

For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

ὑμᾶς, humas “you”

And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

ὑμᾶς. humas “you.”

So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

ὑμᾶς humas “for you”

Wherefore I beseech you that ye would confirm your love towards him.

ὑμᾶς humas “you”

For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

ὑμῶν, humōn “of you,”

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

ὑμᾶς humas “you”

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

ὑμᾶς humas “you”ὑμῶν humōn “you”

Ye are our epistle written in our hearts, known and read by all men:

ὑμεῖς humeis “you yourselves”

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

ὑμῶν humōn “of you”

So then death worketh in us, but life in you.

ὑμῖν. humin “you.”

Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.

ὑμῖν. humin “you.”

For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

ὑμᾶς, humas “you,”

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

ὑμῶν humōn “of you”

For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

ὑμῖν. humin “[it is] for you.”