G4771–σύ–su

And with this confidence I purposed to come to you previously, that ye might have a second favour;

ὑμᾶς humas “you”

and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

Now God [ergänzt: is] faithful, that our word to you is not yea and nay.

ὑμᾶς humas “you”

For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.

ὑμῖν humin “you”

Now he that establishes us with you in Christ, and has anointed us, [ergänzt: is] God,

ὑμῖν humin “you”

But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

ὑμῶν humōn “you”

Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

But I have judged this with myself, not to come back to you in grief.

ὑμᾶς humas “you”

For if *I* grieve you, who also [ergänzt: is] it that gladdens me, if not he that is grieved through me?

ὑμᾶς, humas “you”

And I have written this very [ergänzt: letter] [ergänzt: to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [ergänzt: that] of you all.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [ergänzt: you]) all of you.

ὑμᾶς. humas “you.”

so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

ὑμᾶς humas “for you”

Wherefore I exhort you to assure him of [ergänzt: your] love.

ὑμᾶς humas “you”

For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

ὑμῶν, humōn “of you,”

But to whom ye forgive anything, *I* also; for I also, what I have forgiven, if I have forgiven anything, [ergänzt: it is] for your sakes in [ergänzt: the] person of Christ;

ὑμᾶς humas “you”

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [ergänzt: commendatory] from you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

*Ye* are our letter, written in our hearts, known and read of all men,

ὑμεῖς humeis “you yourselves”

For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.

ὑμῶν humōn “of you”

so that death works in us, but life in you.

ὑμῖν. humin “you.”

knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [ergänzt: us] with you.

ὑμῖν. humin “you.”

For all things [ergänzt: are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

ὑμᾶς, humas “you,”

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

ὑμῶν humōn “of you”

[ergänzt: For] we do not again commend ourselves to you, but [ergänzt: we are] giving to you occasion of boast in our behalf, that ye may have [ergänzt: such] with those boasting in countenance, and not in heart.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For whether we are beside ourselves, [ergänzt: it is] to God; or are sober, [ergänzt: it is] for you.

ὑμῖν. humin “[it is] for you.”