G4771–σύ–su

And in this confidence I was minded to come first unto you, that ye might have a second benefit;

ὑμᾶς humas “you”

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

But as God is faithful, our word toward you is not yea and nay.

ὑμᾶς humas “you”

For the Son of God, Jesus Christ, who was preached among you by us, [ergänzt: even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

ὑμῖν humin “you”

Now he that establisheth us with you in Christ, and anointed us, is God;

ὑμῖν humin “you”

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

ὑμῶν humōn “you”

Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

But I determined this for myself, that I would not come again to you with sorrow.

ὑμᾶς humas “you”

For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?

ὑμᾶς, humas “you”

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [ergänzt: the joy] of you all.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

ὑμᾶς. humas “you.”

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

ὑμᾶς humas “for you”

Wherefore I beseech you to confirm [ergänzt: your] love toward him.

ὑμᾶς humas “you”

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

ὑμῶν, humōn “of you,”

But to whom ye forgive anything, I [ergänzt: forgive] also: for what I also have forgiven, if I have forgiven anything, for your sakes [ergänzt: have I forgiven it] in the presence of Christ;

ὑμᾶς humas “you”

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

Ye are our epistle, written in our hearts, known and read of all men;

ὑμεῖς humeis “you yourselves”

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.

ὑμῶν humōn “of you”

So then death worketh in us, but life in you.

ὑμῖν. humin “you.”

knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.

ὑμῖν. humin “you.”

For all things [ergänzt: are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

ὑμᾶς, humas “you,”

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

ὑμῶν humōn “of you”

We are not again commending ourselves unto you, but [ergänzt: speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

ὑμῖν. humin “[it is] for you.”