G4771–σύ–su

But covet earnestly the best gifts. And yet I show to you a more excellent way.

ὑμῖν humin “to you”

I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

ὑμᾶς humas “you”

Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “to you”

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

ὑμεῖς humeis “you yourselves”

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

ὑμεῖς, humeis “you yourselves,”

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

σῇ sēa “your”

For thou verily givest thanks well, but the other is not edified.

σὺ su “You yourself”

I thank my God, I speak in languages more than ye all:

ὑμῶν humōn “of you”

And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

ὑμῖν humin “you”

How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

ὑμῶν humōn “of you”

Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

ὑμῶν humōn “of you”

What? came the word of God out from you? or came it to you only?

ὑμῶν humōn “you”ὑμᾶς humas “you”

If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

ὑμῖν humin “to you”

Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;

ὑμῖν, humin “to you,”ὑμῖν, humin “to you,”

By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

ὑμῖν humin “to you”

For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

ὑμῖν humin “to you”

Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

ὑμῖν humin “you”

And if Christ is not raised, then is our preaching vain, and your faith is also vain.

ὑμῶν. humōn “of you.”

And if Christ is not raised, your faith is vain; ye are yet in your sins.

ὑμῶν humōn “of you”ὑμῶν· humōn “of you;”

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

ὑμετέραν humeteran “in you”

Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

ὑμῖν humin “of you”

Thou fool, that which thou sowest is not vivified except it die:

σὺ su “you yourself”

Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

ὑμῖν humin “to you”

O death, where is thy sting? O grave, where is thy victory?

σου, sou “of you,”σου, sou “of you,”

Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

ὑμῶν humōn “of you”